First, there can be no question that the great strength of Charismatic Christians is our expectation for God to do things. Even though this can sometimes lead into a treatment of the Holy Spirit as if He's a magical force, or a refusal to recognise that sometimes God doesn't want to heal people in the way we expect, it's a great thing, to be sure. And yes, I think God is honouring this: people are being healed, and God is revealing Himself miraculously.
Second, it's exciting to see an increasing desire for good theology amongst charismatics. Newfrontiers, the network of churches within which I grew up, has some exemplary people leading the way in this: I'm thinking particularly of Andrew Wilson, who certainly doesn't resemble the stereotype of a charismatic who relies only on his experience and a handful of verses as proof-texts.
Third, I want to see a stronger connection of the two elements listed above. Would many charismatics be able to articulate why healing is rooted in the power of the resurrection? Or why God bothered with Israel instead of unleashing Pentecost on Cain and Abel and therefore making things much simpler? A new focus on biblical theology - and therefore biblical charismaticism - is vital. There are hopeful signs of this, but more needs to be done.
A week before his death, Smith Wigglesworth prophesied a two-stage move of the Holy Spirit: the first as a restoration of the gifts of the Spirit, the second as a revival of emphasis on the Bible. 'When these two moves of the Spirit combine,' Wigglesworth declared, 'we shall see the greatest move the Church of Jesus Christ has ever seen.' Amen! Let it be so, Lord Jesus.